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In that town over there, or in that state on the other side of the country, things might be very, very different, and it would be a mistake to extrapolate from our little slice of the world.This is worth keeping in mind whenever a new moral panic isafoot.There will inevitably be some bias in who you talk to, or in who’s willing to talk to you; in Sales’ case, we hear almost exclusively from young, single people who are active (sometimes overactive) Tinder users, and almost entirely from men who are constantly looking for casual sex.In other words, Sales is talking to exactly the sorts of people you’d expect to use dating apps in a way that will help them find more people to sleep with, and then, having discovered that these promiscuous people use a promiscuity-enabling app to find other promiscuous people to have promiscuous sex with, reporting back to us that we’re in the midst of a promiscuity-fueled dating “revolution” in how people deal with romance and sex. Tinder super-users are an important slice of the population to study, yes, but they can’t be used as a stand-in for “millennials” or “society” or any other such broad categories.Sales’ account is loaded with anecdotes: There’s the finance guy who claims to have slept with 30 to 40 women off Tinder in the last year; the 23-year-old male model who insists that women want guys to send them dick pics (cool story, bro); the sorority sisters bemoaning the fact that college men, drenched with easy access to sex, are so bad at it; and the 26-year-old guy — think of him as a Tinder-era Walter Sobchak — who assures Sales that if he wanted to, he could find someone to have sex with by The problem is that while Sales certainly spins a good yarn, it doesn’t really add up to evidence that something revolutionary is afoot.It’s one thing to write an ethnographic piece about Tinder-maters in their natural habitat; it’s another to extrapolate this to make sweeping claims about the epochal ways dating and sex are changing. Wandering about and talking to people is important — is, in fact, a cornerstone of journalism — but there are inherent limitations to it.
“This really didn’t seem correct to me, either, since fear of (Data isn’t infallible, of course, and Sales said she hired a data scientist who found issues with Twenge and Sherman’s analysis but couldn’t fit it into the piece.I emailed Sales about Twenge’s work: “The conclusions of the study seemed somewhat suspect to me,” she said. For example: It finds that, while millennials have more open and accepting attitudes about sex, they also have fewer sex partners. Nor did it make sense that people who are waiting longer to marry (or not marrying at all, so far) — that is, millennials — would also have fewer sex partners than past generations, who marriedearlier.” But it doesn’t matter whether the conclusions of the study “make sense” to Sales.The whole point of a large, nationally representative sample is that it captures a bigger slice of the picture than more piecemeal efforts like traditional journalism.“Hookup culture, which has been percolating for about a hundred years, has collided with dating apps, which have acted like a wayward meteor on the now dinosaur-like rituals ofcourtship.” The traditional methods of dating and courtship are out; endlessly jumping from fling to fling is in.And women, despite the supposed benefits of sexual liberation, are coming out losers in this hurried new sexual landscape — used, then discarded in a pile of dick pics.